Bhaktivedanta VedaBase: Narada Bhakti Sutra 24

nasty eva tasmims tat-sukha-sukhitvam

SYNONYMS

na -- there is not; eva -- indeed; tasmin -- in it; tat -- His; sukha -- in the happiness; sukhitvam -- finding happiness.

TRANSLATION

In such false devotion one does not find pleasure exclusively in the Lord's pleasure.

PURPORT

As already explained, lust is as different from love as iron is from gold. Srila Krsnadasa Kaviraja states,

atmendriya-priti-vancha -- tare bali 'kama'

krsnendriya-priti-iccha dhare 'prema' nama

"The desire to gratify one's own senses is kama [lust], but the desire to please the senses of Lord Krsna is prema [love]" (Cc. Adi 4.165). Srimati Radharani expresses Her pure love for Krsna in this way:

"I do not mind My personal distress. I only wish for the happiness of Krsna, for His happiness is the goal of My life. However, if He feels great happiness in giving Me distress, that distress is the best of My happiness" (Cc. Antya 20.52).

Krsnadasa Kaviraja informs us, "The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction." The solution to this contradiction is that "the joy of the gopis lies in the joy of their beloved Krsna" (Cc. Adi 4.188-89). Although the gopis are the leaders in this selfless love for the Lord, all Vaisnavas share in this sentiment. When Lord Nrsimhadeva wanted to offer a benediction to Prahlada Maharaja, who had undergone so much suffering on the Lord's account, Prahlada declined. He said he had not performed his devotional service in the mood of a merchant seeking profit in exchange for service: "O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need for our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship" (Bhag. 7.10.6).

In a similar mood, Madhavendra Puri underwent difficult austerities in order to carry a load of sandalwood for the sake of his beloved Gopala Deity. Madhavendra walked thousands of miles through territory governed by Muhammadans and filled with thieves and watchmen. Describing Madhavendra's service, Lord Caitanya said, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead" (Cc. Madhya 4.186).

Like the gopis, all pure devotees feel great happiness when serving Krsna, even when that service entails severe austerity. Srila Prabhupada writes, "It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather it is transcendental bliss" (Cc. Madhya 4.186, purport).

We may ask, Why does a devotee approach Lord Krsna with pure selfless love, seeking only to please Him? To understand the answer to this question, one has to personally experience such love. There are glimmers of such love even in the material world, as in the love a mother feels for her child. Even within the animal kingdom a mother sometimes risks her life to protect her offspring. But pure selfless love exists only in relation to the all-attractive Personality of Godhead. One cannot precisely analyze this love in intellectual terms, but one can experience it with a purified heart.

The secret driving force for the devotees is the all-attractive nature of Krsna and the fact that He is the Self of all selves. Sukadeva Gosvami explains this in the Srimad-Bhagavatam (10.14.50-57), after he relates how Krsna expanded Himself into all the calves and cowherd boys of Vrndavana. When Krsna expanded Himself in this way, the parents of the boys and calves felt increased love for their offspring. Upon hearing the account of this miraculous pastime, Maharaja Pariksit asked, "When Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons? Also, why did the cows become so loving toward the calves, more so than toward their own calves?" Sukadeva replied that since what is most attractive to the living being is his own self, and since Krsna, as the Supersoul, is the Self of all selves, He is the all-attractive center for everyone. Therefore, when He expanded Himself as the calves and boys of Vrndavana, the calves' and boys' parents were more affectionate toward Krsna's expansions than toward their own offspring.

By loving Krsna, a person realizes his love for all living beings. In other words, universal love is a part of God consciousness. This is expressed in two great commandments of the Bible: "Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might" (Deuteronomy 6:5); and "Thou shalt love they neighbor as thyself" (Matthew 19:19). Prabhupada would give a homely example to show how love of God implies universal love: When a man marries a woman, he also gains a relationship with her whole family and may quickly develop affection for his new in-laws. Similarly, if one develops love for Krsna, the father of all living beings, one immediately becomes aware of one's loving relationship with all Krsna's children. A devotee who even partially realizes his love for Krsna wants to work to fulfill Krsna's mission in this world, which is to help all living beings end their suffering and go back to Godhead. When one does this not for fame as a preacher and not as a professional business -- but as a humble servant meeting all difficulties for the sake of spreading Krsna consciousness -- he becomes the dearmost servant of the Lord. This is the perfection of happiness in spiritual love, and it is completely unlike lust, the desire for one's own pleasure.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness
Satsvarupa dasa Goswami
Gopiparanadhana dasa Adhikari